The richness of her childhood experience came from living a life, which embraced tradition on one hand and exposure to the world of change, of questioning and questing on the other. Her father's progressive ideas, his involvement in bringing about change in the restricted Brahminical society, his encouragement of Kamaladevi to follow her own inclinations and yet give her an opportunity to study in a school and participate in all the social functions with which he was involved, as a Senior Revenue Official, gave her confidence. The example of her grandmother, who lived the life of a scholar and fearless woman, who travelled alone without any fear of any social disapproval or adverse consequences, was a fitting example to Kamaladevi, who later travelled all over the world, often risking her life. Girjabai, her mother was a dominant influence throughout her childhood and youth who set an example by overcoming all difficulties without a murmur. She discarded meaningless social customs and observances. She championed the cause of women. Her conviction was that a woman must educate herself, so that she could be independent and her insistence that Kamaladevi should not only study, but also participate in cultural activities and sports, enriched her daughter's life. Kamaladevi went with her mother to Seva Sadan and saw her exhorting women even older than her to become literate. She heard her read to them from the newspapers, magazines and extracts from books by social reformers and nationalists, followed by discussions and saw their attitudes changing. Girjabai's love for music was shared by Kamaladevi and she was encouraged to learn North Indian and Carnatic music. This love of music was a great source of peace for Kamaladevi in her later years.

The goal of independence was achieved in India through a prolonged struggle, during which, the far-sightedness of the leaders of the freedom movement resulted in giving a final shape to our social and economic goals to be achieved after freedom. This vision imagined to build a self-reliant nation through maximum utilization of the resources in men and materials, and the establishment of a noble and liberal society. It has been an article of faith amongst the policy planners in India that while economic strength determined the scope and quality of political freedom for millions, the quality of freedom depends on increased work and production in factories. It leads to just and equal distribution of wealth among the people so that the poor can also enjoy the benefit of freedom. This, it is recognized, is possible only through increased employment opportunities in the society. In human terms, democracy means availability of equal opportunities to all the people irrespective of caste, creed, sex and religion to develop their personalities. It means access to education in Arts, Science and Humanities and also awareness of our age old values and traditions. It needs to be emphasized that the Indian policy has been based on a concern for the individual not only as a worker working for the economic development of the society but also as an end in itself. In the Indian context, the concept of national development goes far beyond economic growth; it is concerned with the creation of a nation united in one purpose, of people speaking different languages, professing different religions and rooted in a variety of cultures.